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        <description></description>
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        <title>ακαδημία για την πρακτική και θεωρία</title>
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        <dc:date>2011-12-01T09:05:10+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>sacredtext - created</title>
        <link>http://apt.vitakuben.org/doku.php?id=sacredtext&amp;rev=1322726710&amp;do=diff</link>
        <description>Religious texts

	*  The five first known texts?
		*  Pyramid texts
		*  Epic of Gilgamesh
		*  Rigveda
		*  Avesta
		*  Torah

	*  Long list of religious texts:
		*  Long list of religious texts



religion</description>
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    <item rdf:about="http://apt.vitakuben.org/doku.php?id=god&amp;rev=1322718173&amp;do=diff">
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        <dc:date>2011-12-01T06:42:53+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>god - created</title>
        <link>http://apt.vitakuben.org/doku.php?id=god&amp;rev=1322718173&amp;do=diff</link>
        <description>God and other deities

	*  Apsu
	*  An/Anu
	*  Enki
	*  Ki
	*  Kigal
	*  Nammu/Tiamat
	*  Enlil
	*  Ninlil
	*  Nanna
	*  Inanna/Ishtar
	*  Ninurta
	*  Utu
	*  Marduk
	*  Ashur/Assur (Aramaic: ܐܵܫܿܘܪ‎) / Anshar, patron of Assur
	*  Ishtar, (Astarte/Eshtar), the goddess of love and war, patroness of Nineveh (Aramaic: ܥܸܫܬܵܪ‎)
	*  Nabu
	*  Nergal - God of the Underworld
	*  Tiamat
	*  Samnuha
	*  Kubaba
	*  Marduk
	*  Ellil
	*  Ninlil
	*  Nisroch
	*  Anu
	*  Ea
	*  Kishar
	*  Sin/Suen
	*  Ishara
	*…</description>
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        <dc:date>2011-12-01T06:20:11+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>religion - created</title>
        <link>http://apt.vitakuben.org/doku.php?id=religion&amp;rev=1322716811&amp;do=diff</link>
        <description>Religion

God
Text
Relic
Ritual</description>
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        <dc:date>2011-12-01T06:16:03+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>belief</title>
        <link>http://apt.vitakuben.org/doku.php?id=belief&amp;rev=1322716563&amp;do=diff</link>
        <description>Belief


When a philosopher says belief, she means the representation in our minds, of a proposition that we take to be true. Just like when some dualist person says that she believes in God, she takes it for a fact that God exists. For a philosopher, whether a belief is true or not is not interesting, just the belief itself.</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2011-09-17T06:13:33+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>the.complete.library.of.babel</title>
        <link>http://apt.vitakuben.org/doku.php?id=the.complete.library.of.babel&amp;rev=1316232813&amp;do=diff</link>
        <description>The complete library of Babel


Each book contains four hundred ten pages; each page, forty lines; each line, approximately eighty black letters.

The library has existed ab æternitae.

There are twenty-five orthographic symbols.

There are no two identical books.</description>
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    <item rdf:about="http://apt.vitakuben.org/doku.php?id=language&amp;rev=1306292178&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2011-05-25T04:56:18+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>language</title>
        <link>http://apt.vitakuben.org/doku.php?id=language&amp;rev=1306292178&amp;do=diff</link>
        <description>Language


May I or might I agree that it is grammatically correct to hang the boy by his toes from the ceiling? If I may hang the boy, the boy should preferably have some masochistic tendencies. If I might agree, may the syntactics be resolved as a technicality which we need a native speaker to settle? If the native speaker disagrees, is she correct, or is it merely a point of view without an objective reality.</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2011-05-24T05:24:04+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>memory_and_information-retrieval</title>
        <link>http://apt.vitakuben.org/doku.php?id=memory_and_information-retrieval&amp;rev=1306207444&amp;do=diff</link>
        <description>Another search for the possessed: depth first on the world wide web


Text to speech software reads text of the world wide web backwards, following links as they are encountered in a never terminating recursive search for evil.

Another search for the possessed: breadth first orally presented


Screentest -&gt; fifteen minutes seconds of fame -&gt; play backwards and ask their friends too.</description>
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        <dc:date>2011-05-11T03:36:00+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>consciousness</title>
        <link>http://apt.vitakuben.org/doku.php?id=consciousness&amp;rev=1305077760&amp;do=diff</link>
        <description>Consciousness


Consciousness probably does not exist after our braincells stop living, but if we let some form of multiply realizable functionalism be the basis for our emerging selves, then there does not seem to be any logical prohibitions for a consciousness to be able to find some other system to emerge from.</description>
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    <item rdf:about="http://apt.vitakuben.org/doku.php?id=skoginterface&amp;rev=1296795965&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2011-02-04T06:06:05+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>skoginterface - created</title>
        <link>http://apt.vitakuben.org/doku.php?id=skoginterface&amp;rev=1296795965&amp;do=diff</link>
        <description>Proposal for an interface for communicating with the Closed Ecologic Circuits


An interface for communicating back to the plants will use a soft, touch sensitive sculpture that translates the audiences interaction to signals similar to the signals the plants are producing. The electrodes recieving the signals are placed such that there will be an immediate sound produced, and a slower change in sound from the response of the plants to the signal.</description>
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        <dc:format>text/html</dc:format>
        <dc:date>2011-02-04T05:55:38+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>biolinguistics</title>
        <link>http://apt.vitakuben.org/doku.php?id=biolinguistics&amp;rev=1296795338&amp;do=diff</link>
        <description>On Trees and Language


A practical approach.
What is a biotop, and how does it express itself

Academy for Praxis og Theory CC 2009

On the similarities between the systematic biology’s phylogenic trees and the linguistic syntax trees, the idea that structures in nature are repeated in different levels, the myth about the norse god Odin who was said to have hung by his legs in a tree for nine days and nights to learn the magic of the runes, and the possibility that languages are a finite set of…</description>
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        <dc:date>2011-01-17T05:34:22+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>emotion</title>
        <link>http://apt.vitakuben.org/doku.php?id=emotion&amp;rev=1295238862&amp;do=diff</link>
        <description>Within the fear of a technocratic society lies the notion that the machines will take over the world. Feelings are what traditionally separate humankind and robots, and the anxiety of becoming the latter is comparable to turning into a copy or a replacable component.</description>
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    <item rdf:about="http://apt.vitakuben.org/doku.php?id=en_fonetisk_realisering&amp;rev=1294983916&amp;do=diff">
        <dc:format>text/html</dc:format>
        <dc:date>2011-01-14T06:45:16+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>en_fonetisk_realisering</title>
        <link>http://apt.vitakuben.org/doku.php?id=en_fonetisk_realisering&amp;rev=1294983916&amp;do=diff</link>
        <description>A phonetic realization


In much the same way as the forest floor might be exposed to variations over potentials, the phones that the human speech-organ is able to produce, will be combined with any other phones, such that we may hear as of yet unheard phonemes. Thereby realizing the possibility of analogies and cross-pollinations with new meanings in a future synthesis of a language of the forest.</description>
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        <dc:date>2011-01-14T06:03:38+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>naturlig_habitat</title>
        <link>http://apt.vitakuben.org/doku.php?id=naturlig_habitat&amp;rev=1294981418&amp;do=diff</link>
        <description>Manipulating a natural habitat


My first manipulative experiment took the form of a naive empiricism, where an exhaustive attempt to wrestle the floor of the Hebekk-forest off its natural language by manipulating its component parts.

The language of the forest probably has an extremely slow frequency of utterances. This means that it probably is not possible to map it directly to a human language. By provoking the forest floor to utter naturally, but not nessesarily coherently, we may focus on…</description>
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        <dc:date>2010-12-26T04:06:11+01:00</dc:date>
        <dc:creator>aksel</dc:creator>
        <title>literature</title>
        <link>http://apt.vitakuben.org/doku.php?id=literature&amp;rev=1293332771&amp;do=diff</link>
        <description>Fra litteratur.txt


Teoriene om emergent evolusjon, emergent liv og emergent intelligens er interessante, men ser ut til å stamme fra behaviourismen sin ideboks og kan derfor være vanskelig å benytte seg av hvis jeg skal ha en koherent teori å bygge dette på.</description>
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